Ethelburga was daughter of King Æthelberht of Kent. She was probably born around 605-10 AD, died around 647 and was buried in Lyminge. Today, she is more commonly known by the latinised version of her name, but in her lifetime, she would have been known as Æthelburh (pronounced ‘Athelburch’, with the “ch” quite guttural as in Scottish loch).
Æthelberht became the first Christian king in England following the arrival of the mission from Rome led by St Augustine in 597. His queen was Bertha, Christian daughter of Charibert, King of the Franks. Æthelberht allowed Augustine to build the first cathedral in the old Roman city of Canterbury, which is why the senior archbishop in England is still the Archbishop of Canterbury. We still have a very tangible link to this period in the form of the Gospels of St Augustine, a book that all the evidence indicates was brought to England by St Augustine himself. If this is so, it is almost certain that it would have been handled by Æthelburh as she learned about Christianity, though probably not from Augustine himself as he was probably dead by the time she was born. It is probably the oldest non-archaeological man-made object in the country.
In the early 600s, Kent was a powerful kingdom and the other Anglo-Saxon kingdoms were keen to ally themselves with Kent. Accordingly around 620, it was agreed that Æthelburh should marry Edwin, King of Northumbria. Part of the agreement was that Edwin should consider becoming a Christian like his bride, which he duly did on Easter Sunday 627 in York after much debate and contemplation. This began the conversion of the North, but in 633 (or possibly 634, the date is uncertain), the mission received a dramatic set-back. Edwin was killed in battle at Hatfield Chase near Doncaster, fighting King Cadwallon of Gwynedd and King Penda of Mercia. Æthelburh fled back to Kent with her children and sought refuge with her brother, Eadbald who had succeeded as King of Kent following the death of their father Æthelberht.
It is recorded that Eadbald gave Æthelburh his estate at Lyminge where she established a community that later came to be regarded as one of the first monasteries in Anglo-Saxon England. She probably lived in the hall complex that Dr Gabor Thomas has discovered on Tayne Field, but it is possible that she founded a church on the chalk bluff that still overlooks the centre of the village. The remains in the churchyard that we are now re-excavating as part of this project are those of a very early Anglo-Saxon church. It is likely that it dates to the time of Æthelburh or very shortly afterwards.
You can read more about Æthelburh and much more about Anglo-Saxon England at:
There is more information about the previous excavations in Lyminge at:
You can read more about how Æthelburh became confused with St Eadburg and how the dedication of the church came to be what it is today in the following article in Archaeologia Cantiana 138 (2017) A shorter version of this paper appeared in Lyminge a history, volume 7. A further article about the fate of the relics of Lyminge “Whatever happened to St Ethelburga? – the after-lives of the saints of Lyminge” is now available in Lyminge a history Part 10.
If you like your history to have a little more colour and life, the Northumbrian Thrones trilogy of novels by Edoardo Albert entitled Edwin: High King of Britain, Oswald: Return of the King and Oswiu: King of Kings are recommended. These stories feature Æthelburh as well as her daughter Eanflæd who probably lived in Lyminge for a while with her mother. Eanflæd subsequently married KIng Oswiu of Northumbria. The church at Paddlesworth near Lyminge is dedicated to Oswiu’s brother King (later Saint) Oswald.